Those who followed Jesus did so because of his life.
But because of Paul’s ignorance about his life, many who follow Jesus now do so
because of bogus claims about his death.
The good news proclaimed in the churches today is
false. It is different from the one Jesus preached. Today’s good news is the
one declared by Paul: “the good news of the grace of God.” (Acts 20:24). This
says: “Rejoice: Jesus died for our sins.” (1 Corinthians 15:1-4). Accordingly,
Christians insist Jesus carried away all our sins at Calvary. In exchange, he
is alleged to have imparted to us the righteousness of God.
If this were true, it would be wonderful news
indeed. It would mean once we answer the altar-call and declare that Jesus is
our Lord and Saviour; we are automatically “born again.” We become heaven-bound
because we believe and trust in “the completed works of Christ.” Whatever
happens; Jesus has done it for us. We are saved by the magnanimity of God’s
grace and not because of any works of righteousness on our part. (Ephesians
2:8).
However, the problem with this good news is that it
is one big deception. It is actually contrary to the true good news that Jesus
delivered. Paul was not one of Jesus’ disciples during his ministry. He never
heard Jesus preach and he displays unpardonable ignorance about Jesus’ doctrine
in his epistles. Bereft of the discipleship of Jesus, Paul fabricated his own
Christology. His epistles ignore Jesus’ life while focusing exclusively on his
crucifixion. Thus, Paul says disingenuously: “I decided to concentrate only on
Jesus Christ and his death on the cross.” (1 Corinthians 2:2).
KINGDOM OF GOD
However, the good news Jesus proclaimed has nothing
whatsoever to do with his “death” on the cross or with any sacrifice for sins.
This is because Jesus and his disciples preached their good news before his
crucifixion. So doing, not once did they say he would die for our sins. On the
contrary, their good news requires everyone to carry his own cross and do away
with his own sins.
Jesus says: “The time has come. The kingdom of God
is near. Repent and believe the good news!” (Mark 1:15). This shows Jesus’ good
news is about the coming of the kingdom of God. If it was about him taking away
our sins, there would have been no point in asking us to repent for the same
sins. What would be the point of repenting if Jesus has taken or will take away
our sins?
Indeed, if Jesus has really taken away our sins, how
come Christians are still so sinful? How come “sinless” priests are still
raping young boys? How come “sinless” pastors continue to swindle the gullible
poor of their meager savings? If, according to Paul, Christians are now new
creatures in whom “old things have passed away; behold, all things have become
new” (2 Corinthians 5:17); why are we still stealing, cheating, telling lies,
fornicating and committing adultery?
ENTICING WORDS
Don’t be deceived by enticing words. The true good
news is not about the unmerited grace of God. If it were, there would be no
need to repent for repentance is by works and not by grace. The true good news
is about the coming of the kingdom of God. Moreover, compulsive and unrepentant
sinners are not welcome in God’s kingdom. Entry into the kingdom is also by
works and not by grace. Jesus says: “Not everyone who says to me, ‘Lord, Lord,’
will enter the kingdom of heaven, but only he who DOES the will of my Father
who is in heaven.” (Matthew 7:21).
For this reason, John the Baptist was sent as a
forerunner of Jesus. He came “preaching a baptism of repentance for the
forgiveness of sins.” (Mark 1:4). Accordingly, Jesus’ good news requires a
penitent response. If we believe the good news that God’s kingdom has come down
to men, then we should repent of sin so that we can enter and secure our
inclusion in the kingdom.
I repeat: the true good news is that Jesus brought
the heavenly kingdom of God down to earth. The evidence for this is right there
in his superlative ministry. Jesus raised the dead; signaling the triumph of
life over death. He healed the sick; announcing the end of human suffering. He
multiplied loaves of bread; pointing to the satisfaction of all physical need.
He stilled the storm; heralding the emergence of
peace on earth. He forgave sins; proclaiming the dawning of righteousness. He
cast out demons; demonstrating the overthrow of the kingdom of Satan.
Therefore, he said to his Jewish opponents: “If I drive out demons by the
finger of God, then the kingdom of God has come to you.” (Luke 11:20).
CHILDREN OF GOD
The true good news is also that what used to be the
exclusive preserve of God, has now become available to men through Jesus
Christ. It is now possible not only to be like God, but actually to become
children of God. That is why John exclaimed: “Behold what manner of love the
Father has bestowed on us, that we should be called children of God!”
Therefore, he counsels: “Everyone who has this hope in him purifies himself,
just as he is pure.” (1 John 3:1-3).
Those who have this hope in them do not fool
themselves that Jesus has taken away their sins by sacrificing himself. Those
who have this hope in them purify themselves. They are purified by hiding the
words of Jesus in their hearts, and by repenting of sin and abstaining from
sin. In short, the good news offers a narrow gate that leads to life; while the
deceitful news offers a wide gate that leads to destruction. (Matthew 7:13-14).
Those who are disciples of Jesus receive the power
to become children of God. (John 1:12). We are indwelt by the Spirit of God and
can do the wonderful works of God. Jesus says: “As you go, preach this message:
‘The kingdom of heaven is near.’ Heal the sick, raise the dead, cleanse those
who have leprosy, drive out demons. Freely you have received, freely give.”
(Matthew 10:7-8). This is most certainly good news.
LIFE OR DEATH
Jesus’ birth brought the good news and not his
“death.” (Luke 2:10-11). Jesus came that we may have abundant life. (John
10:10). Therefore, we are required to emulate his exemplary life. Indeed, those
who followed Jesus did so because of his life. But because of Paul’s ignorance
about his life, many who follow Jesus now do so because of bogus claims about
his death.
Paul says: “If Christ is not risen, then our
preaching is empty.” (1 Corinthians 15:14). However, Jesus’ resurrection is not
part of the good news. On the contrary, the resurrection is “a sign of Jonah;”
reserved for those who do not believe. Jesus says: “A wicked and adulterous
generation looks for a miraculous sign, but none will be given it except the
sign of Jonah.” (Matthew 16:4).
Without Calvary, Zacchaeus received the good news of
the kingdom and Jesus declared that salvation had come to his house. (Luke
19:8-10). As a matter of fact, in one of Jesus’ stories, Abraham de-emphasizes
the resurrection by saying: “If they do not hear Moses and the prophets,
neither will they be convinced if someone should rise from the dead.” (Luke
16:31).